The "criminalisation" of photography comes grows at the same rate as public paranoia, and the loss of society's innocence. The problems do not only exist when photographing "objects of strategic value", but say, photographing children at play.
In Glasgow's Kelvin Park, I was pulled up by a concerned citizen whilst I was photographing my friend's son (whose parents were present at the time), who started quizzing me about my intentions. In some cases now, it seems that grown man with camera equals pedophile.
On prostitution, a good example would be the localisastion zone in Kramat Tunggak, Jakarta. Before it got closed down, they were running extremely good programmes for the prostitutes: During the day, it was compulsory for them to attend classes, be it literacy and numeracy skills, sewing, or home economics, all geared towards giving them the opportunity to move away from the trade, and there were quite a few success stories.
To ensure attendance, pimps were penalised by having their licence revoked for a week if any of their charges cut class.
Other benefits for the prostitutes include handouts of free condoms, weekly medical checkups, and most importantly (for the prostitutes I interviewed), security. It was a proper community, accepted by a lot of the surrounding community, including even mosque officials.
These benefits were lost along with the closure of Kramat Tunggak, no security, no classes, no checkups, and despite moving into the neighbourhood nearby, no community.
In Glasgow's Kelvin Park, I was pulled up by a concerned citizen whilst I was photographing my friend's son (whose parents were present at the time), who started quizzing me about my intentions. In some cases now, it seems that grown man with camera equals pedophile.
On prostitution, a good example would be the localisastion zone in Kramat Tunggak, Jakarta. Before it got closed down, they were running extremely good programmes for the prostitutes: During the day, it was compulsory for them to attend classes, be it literacy and numeracy skills, sewing, or home economics, all geared towards giving them the opportunity to move away from the trade, and there were quite a few success stories.
To ensure attendance, pimps were penalised by having their licence revoked for a week if any of their charges cut class.
Other benefits for the prostitutes include handouts of free condoms, weekly medical checkups, and most importantly (for the prostitutes I interviewed), security. It was a proper community, accepted by a lot of the surrounding community, including even mosque officials.
These benefits were lost along with the closure of Kramat Tunggak, no security, no classes, no checkups, and despite moving into the neighbourhood nearby, no community.
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